Keeping together when the world seems to be coming apart
I'm on the mailing list of Fr. Richard Rohr, a Franciscan priest who heads a retreat and meditation center in Albuquerque. He sends out weekly spiritual messages that often, quite frankly, go over my head. This week's message, though, resonated with me deeply.
In it, Rohr seems to describe the mental and spiritual exhaustion many of us feel, being pummeled daily with another round of bad news; of people shouting and no one listening; of conflicting apocalyptic predictions; and in short, a world that seems to be spinning out of control. That's certainly how I feel.
Though Rohr is Roman Catholic, this message is most ecumenical: It cites a poem from a Jewish poet who perished in Auschwitz at age 29; a passage from the Old Testament; and finally a familiar but ever more relevant poem by the Irish poet W.B. Yeats, written amid the horrors of the first World War and the Spanish Flu pandemic.
As I said, this message resonated with me. I hope it does with you too:
Some simple but urgent guidance to get us through these next months
I awoke on
Saturday, September 19, with three sources in my mind for guidance: Etty
Hillesum (1914 – 1943), the young Jewish woman who suffered much more injustice
in the concentration camp than we are suffering now; Psalm 62, which must have
been written in a time of a major oppression of the Jewish people; and the Irish
Poet, W.B.Yeats (1965 – 1939), who wrote his “Second Coming” during the horrors
of the World War I and the Spanish Flu pandemic.
These three sources form the
core of my invitation. Read each one slowly as your first practice. Let us begin
with Etty:
There is a really deep well inside me.
And in it dwells God.
Sometimes I am there, too …
And that is all we can manage these days and also
all that really matters:
that we safeguard that little piece of You, God, in
ourselves.
—Etty Hillesum, Westerbork transit camp.
Note her second-person usage,
talking to “You, God” quite directly and personally. There is a Presence with
her, even as she is surrounded by so much suffering.
Then, the perennial classic
wisdom of the Psalms:
In God alone is my soul at rest.
God is the source of my
hope.
In God I find shelter, my rock, and my safety.
Men are but a puff of wind,
Men who think themselves important are a delusion.
Put them on a scale, They are
gone in a puff of wind.
—Psalm 62:5–9
What could it mean to find rest like this
in a world such as ours? Every day more and more people are facing the
catastrophe of extreme weather. The neurotic news cycle is increasingly driven
by a single narcissistic leader whose words and deeds incite hatred, sow
discord, and amplify the daily chaos. The pandemic that seems to be returning in
waves continues to wreak suffering and disorder with no end in sight, and there
is no guarantee of the future in an economy designed to protect the rich and
powerful at the expense of the poor and those subsisting at the margins of
society.
It’s no wonder the mental and emotional health among a large portion of
the American population is in tangible decline! We have wholesale abandoned any
sense of truth, objectivity, science or religion in civil conversation; we now
recognize we are living with the catastrophic results of several centuries of
what philosophers call nihilism or post-modernism (nothing means anything, there
are no universal patterns).
We are without doubt in an apocalyptic time (the
Latin word apocalypsis refers to an urgent unveiling of an ultimate state of
affairs). Yeats’ oft-quoted poem “The Second Coming” then feels like a direct
prophecy. See if you do not agree:
Turning and turning in the widening gyre
The
falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere
anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and
everywhere
The ceremony of innocence is drowned;
The best lack all conviction,
while the worst
Are full of passionate intensity.
Somehow our occupation and
vocation as believers in this sad time must be to first restore the Divine
Center by holding it and fully occupying it ourselves. If contemplation means
anything, it means that we can “safeguard that little piece of You, God,” as
Etty Hillesum describes it. What other power do we have now?
All else is tearing
us apart, inside and out, no matter who wins the election or who is on the
Supreme Court. We cannot abide in such a place for any length of time or it will
become our prison. God cannot abide with us in a place of fear. God cannot abide
with us in a place of ill will or hatred. God cannot abide with us inside a
nonstop volley of claim and counterclaim. God cannot abide with us in an endless
flow of online punditry and analysis. God cannot speak inside of so much angry
noise and conscious deceit. God cannot be found when all sides are so far from
“the Falconer.” God cannot be born except in a womb of Love. So offer God that
womb.
Stand as a sentry at the door of your senses for these coming months, so
“the blood-dimmed tide” cannot make its way into your soul. If you allow it for
too long, it will become who you are, and you will no longer have natural access
to the “really deep well” that Etty Hillesum returned to so often and that held
so much vitality and freedom for her.
If you will allow, I recommend for your
spiritual practice for the next four months that you impose a moratorium on
exactly how much news you are subject to—hopefully not more than an hour a day
of television, social media, internet news, magazine and newspaper commentary,
and/or political discussions. It will only tear you apart and pull you into the
dualistic world of opinion and counter-opinion, not Divine Truth, which is
always found in a bigger place.
Instead, I suggest that you use this time for
some form of public service, volunteerism, mystical reading from the masters,
prayer—or, preferably, all of the above. You have much to gain now and nothing
to lose. Nothing at all. And the world—with you as a stable center—has nothing
to lose. And everything to gain.
Richard Rohr, September 19, 2020
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